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Buddha and His Theory of Dhamma
abhidhamma"
While Dhamma is one of the three refuges and treated as a fundamental emblem of Buddhism, Abhidhamma takes a further step in considering ‘everything as dhamma’. Does it mean to refuge everything? If the world is the dhamma, should we refuge the world? What type of dhamma should we refuge?
Buddha offers a ‘theory’ for overcoming of suffering. This is also known as four noble truths. Given that all human beings end up with suffering, some says - Buddhism is mere a psychological treaty and other says Buddhism is a ‘science’ but none of these notions consider as a religion. We will examine these thoughts from the standpoint of Dhamma and Abhidhamma theory. You will learn this from the traditional belief.
This includes:
Definition of dhamma and abhidhamma
Dhamma and Abhidhamma theory relating to the human nature
Dhamma and Abhidhamma theory relating to the physical and metaphysical existence
All are welcome but before you come please email us at: office@bbvt.org.uk
(A) Abhidhamma is the higher study of the Dhamma. It explains the Dhamma in terms of philosophical principles, logical numeration and psychological analysis. The teaching is deep and profound. Therefore a student must have attended the previous lessons to be able to fully understand this topic. We will study the basic principles of Abhidhamma, its theory, development and the way of practice in daily life. NB: this lesson will be the continuation of academic year 2006 where we will further study Citta, Cetasika, Rupa and Nibbana. Patthana – the last books of the Abhidhamma (dealing with Casual Relations) will also be studied in this year.
The topic will cover:
Anthropological aspect of Buddhism
FOR INTERMEDITATE STUDENTS
(i) Karma
(ii) Samsara
(iii) Dependent Origination
(iv) Nirvana
People often ask the question: If Buddhists do not believe in God then what do they believe in? Many people express scepticism about Buddhist beliefs. Our answer is to explain the concepts of Karma, Samsara, Law, Truth or Dhamma, etc. You will learn here the profound concepts of Buddhist belief, its practices and its goal.
(i) Family duties
(ii) Social norms and harmony
(iii) Political role
(iv) Buddhist economy
How did Buddhism become an organised and social religion? Political and social norms in Buddhist life will be critically examined, focussing in particular on the rites and ritual practices in Buddhist family life and exploring the influence of Buddhism on political processes and policymaking.
The Bodhisattva Vow is to save all sentient beings. We will take a close look at the development of Mahayana thought, especially the Bodhisattva ideology of compassion, its theory of reincarnation and its goal.
FOR UPPER BEGINNER STUDENT
Why do we practice Buddhism?
Some say just to achieve peace of mind and others say to die with dignity and without fear. However, the most popular saying is to be enlightened and realise Nibbana. It all depends on an individual practitioner's view. The most common reason for why we practice is that Buddhism can offer a practical solution to being human both in our present and subsequent life.
A Frame work of Buddhism:
(i) As a way of social and individual living
(ii) Buddha, Dhamma and Sangha
(iii) Buddhist restraint and its philosophy
(iv)Buddhism from the aspect of tolerance~
(v)Buddhism and Brahmavihara
We will study here some key points and frameworks of Buddhism and how Buddhism should be understood in the light of our modern scientific civilisation. We will explain why Buddhism is not a religion of beliefs but a way of life and self-realisation that can bring about purity and peace.
(i)Buddha’s life, his beliefs (his own knowledge) and practice
(ii)Last message and death of the Buddha
(iii)Two main schools and their growth/development: past and present and
(iv)A brief account of the significant differences between the schools
(v)Buddhist Language – the medium of the message
(vi) We will look at the historical development of Buddhism over the centuries
(i)The Truth of Dukkha, i.e. Anicca and Anatta
(ii)The Truth of the Origin of Dukkha, i.e. Tanha
(iii)The Truth of the end of Dukkha, i.e. Nibbana
(iv)The Truth of the Way that leads to the End of Dukkha, i.e. Sila, Samadhi and Pannya
The Four Noble Truths are the first and foremost teaching of the Buddha. Every Buddhist should understand their meaning and implications explicitly. Meditation Practice is required to fully understand these truths.
(1) Right Understanding
(ii) Right Thought
(iii) Right Speech
(iv) Right Action
(v) Right Livelihood
(vi) Right Effort
(vii) Right Mindfulness
(viii) Right Concentration
These paths are the key to open the door to a spiritual life. The practice of the Noble Eightfold Path will give you a profound understanding of Buddhism from a practical aspect.
(i) Anicca, Dukkha and its cause
(ii)Anatta and Nama – Rupa (Reality of mind and body)
(iii)Philosophy of Nibbana
The main teaching of Buddhism is to understand things as they are. The above contents are intended to develop your cognitive ability in order to perceive who you are and what is around you.
(i)Cause of Kamma, i.e. intention
(ii)Cause of rebirth, i.e. impact of Kamma
(iii)Cause of Samsara – Dependent Origination
(iv)Anatta and Rebirth
We will study some basic concepts of philosophy related to Kamma, rebirth and Samsara.
(i)Basic process
(ii)Purpose of meditation
(iii)Benefits of meditation
(iv)Hindrances to meditation
(v)The different characteristics of a meditator
(vi) Meditation in everyday life
(vii)A brief overview of some types of meditation such as samadhi, vipassana (nama and rupa) and kasina (jhana).
Meditation is the only way to attain the goal of Buddhism. We will study how to meditate and its goal.
NB: We may not finish the above listed content and changes may be required according to the number students attending classes and their knowledge. You are welcome to join at any point during the terms. All students will be assessed in the first two weeks for their appropriate class. However, each level requires at least ten students to start.
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